| Description |
1 online resource (758 pages) |
| Series |
Studien und Texte Zur Geistesgeschichte des Mittelalters Ser |
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Studien und Texte Zur Geistesgeschichte des Mittelalters Ser
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| Contents |
Contents; Acknowledgments; Abbreviations; In apparatu critico; Introduction; A Secular Theologian and the Official Scholasticism of the Thirteenth Century; Chapter 1. A Thirteenth-Century Secular Master; 1. Opponent of the Franciscans and Dominicans; 2. Gerard's Will and the Support of Secular Masters for the College of Sorbonne; 3. Gerard's Will and the Office of a Master of Theology in the Thirteenth Century; 4. Conclusion; 5. Critical Edition; Chapter 2. The Scholastic Duties of a Secular Master; 1. Introduction |
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2. Paris, BNF, Ms. lat. 15906: A Window into a Regent Master's Classroom3. A Regent Master's School Where Questions Reign; 4. Gerard's Quodlibeta: Ms. lat. 16405 and the Editorial Project of a Secular Master; 4.1. Gerard's Personal Copy of His Quodlibeta; 5. Conclusion; 6. Critical Edition; 7. Critical Edition; 8. Critical Edition; 9. Critical Edition; Chapter 3. The Professionalization of the Theologian and the Nature of His Discipline; 1. Gerard of Abbeville and His Inaugural Lectures; 1.1. Gerard's Principium in aula; 1.2. The Principium resumptum |
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2. What Does It Mean to be a Theologian?3. Conclusion; Chapter 4. Gerard of Abbeville and the Nature of Faith; 1. Piecing Together Gerard of Abbeville's Conception of Faith; 2. The Circulation of Gerard of Abbeville's Arguments among the Franciscans; 2.1. Gerard of Abbeville and the Franciscans: A Positive Legacy; 2.2. Gerard of Abbeville and the Franciscans: Criticism on the Nature of Faith and Knowledge; Chapter 5. The Relation of the Soul to the Body; 1. A Quodlibetal Question on the Eve of the Condemnation of 1270; 2. Gerard of Abbeville on the Unicity of the Intellect |
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2.1. The Intellect and Its Creation2.2. The Nature of the Soul in the Human Composite; 2.3. Merit and Salvation; 2.4. Gerard's Response to the Objections of the Philosophers; 3. Critical Edition; Chapter 6. Knowledge, Science and Wisdom; 1. Existere: Substance and Form of the Body; 1.1. The Soul's Relation to the Body; 1.2. How the Soul Gives Life to an Organized Organic Body; 1.3. The Soul's Twofold Act as Form; 2. Intelligere; 2.1. The Reception of a Form by an Individuated Intellect; 2.2. Active and Passive Parts of the Intellective Soul; 2.3. Human Knowledge of Singulars |
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2.4. Intentiones3. Abstraction and the Division of the Sciences; 3.1. The Gifts of the Holy Spirit; 3.2. The Different Types of Knowledge; 4. Conclusion; Chapter 7. Illumination: The Guarantor of Certitude and the Facilitator of Wisdom; 1. The Need for Illumination: Boethius' De Trinitate Revisited; 2. The Criteria for Certitude According to Bonaventure's De scientia Christi; 3. Illumination as the Guarantor of Certitude; 4. Faith, Reason and Contemplation; 5. Conclusion; Chapter 8. Contemplation and Vision; 1. The Status of Knowledge in the Beatific Vision; 2. Contemplation |
| Notes |
2.1. The Relation of Contemplation to Activity |
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Print version record |
| Subject |
Gerard, of Abbeville, approximately 1225-1272.
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| SUBJECT |
Gerard, of Abbeville, approximately 1225-1272 fast |
| Form |
Electronic book
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| ISBN |
9789004342477 |
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9004342478 |
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