| Description |
1 online resource (xxv, 639 pages) |
| Series |
Natural law and enlightenment classics |
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Natural law and enlightenment classics.
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| Contents |
Pierre Bayle, A Philosophical Commentary on These Words of the Gospel, Luke 14.23, Compel Them to Come In, That My House May Be Full -- Front Matter -- Title Page -- Copyright Details -- Table of Contents -- Introduction, p. ix -- A Note on the Present Translation, p. xxiii -- Abbreviations Used in Referring to Bayle's Works, p. xxv -- A Philosophical Commentary on These Words of the Gospel, Luke 14.23, Compel Them to Come In, That My House May Be Full -- Appendixes, p. 575 -- Index, p. 599 |
| Summary |
The topics of church and state, religious toleration, the legal enforcement of religious practices, and religiously motivated violence on the part of individuals have once again become burning issues. Pierre BaylesPhilosophical Commentarywas a major attempt to deal with very similar problems three centuries ago. His argument is that if the orthodox have the right and duty to persecute, then every sect will persecute, since every sect considers itself orthodox. The result will be mutual slaughter, something God cannot have intended. The Philosophical Commentarytakes its starting point from the words attributed to Jesus Christ in Luke 14:23, And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be full. Bayle contends that the word compel cannot mean force. From this perspective, he constructs his doctrine of toleration based on the singular importance of conscience. His point is not that coercion usually is ineffective in matters of faith but that, even when effective, it is wrong because it ignores the indispensability of the free conscience. Bayles book was translated into English in 1708. The Liberty Fund edition reprints that translation, carefully checked against the French and corrected, with an introduction and annotations designed to make Bayles arguments accessible to the twenty-first-century reader. Pierre Bayle(16471706), Protestant philosopher and critic, was born in France. In 1675 he became professor of philosophy at Sedan until forced into exile in Rotterdam in 1681, where he published works on religion with a liberal and tolerant tendency. He was dismissed from his position at the Huguenot refugees academy in 1693 following the accusation that he was an agent of France and an enemy of Protestantism. In 1696 he completed his major work, theDictionnaire historique et critique. John Kilcullenis a Senior Research Fellow in Humanities at Macquarie University in Sydney, Australia. Chandran Kukathasis Chair in Political Theory atThe London School of Economics and Political Science, University of London. Knud Haakonssenis Professor of Intellectual History and Director of the Centre for Intellectual History at the University of Sussex, England |
| Bibliography |
Includes bibliographical references and index |
| Notes |
Master and use copy. Digital master created according to Benchmark for Faithful Digital Reproductions of Monographs and Serials, Version 1. Digital Library Federation, December 2002. http://purl.oclc.org/DLF/benchrepro0212 MiAaHDL |
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Translated from the French Commentaire philosophique |
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Print version record |
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digitized 2011 HathiTrust Digital Library committed to preserve pda MiAaHDL |
| Subject |
Religious tolerance.
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Toleration -- Early works to 1800
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Religious tolerance -- Early works to 1800
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Toleration -- History -- Early works to 1800
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RELIGION -- Christian Life -- Social Issues.
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RELIGION -- Christianity -- General.
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Toleration
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Religious tolerance
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Verdraagzaamheid.
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Kerk en staat.
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| Genre/Form |
History
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Early works
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| Form |
Electronic book
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| Author |
Kilcullen, John, 1938-
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Kukathas, Chandran
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| ISBN |
9781614877721 |
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1614877726 |
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0865974950 |
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9780865974951 |
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