| Description |
1 online resource (xii, 310 pages) |
| Contents |
1. Logos: The Word. 1.1. Logos. . . 'Communicative Intelligence'. 1.2. The Archetypal Symbol. 1.3. 'Jehovah-Word', Name of God -- 2. Logos: Light and Life of Nature. 2.1. The Redemptive Scheme of Nature. 2.2. Polarity. 2.3. Light, Life, and Love -- 3. Logos: Divine Reason. 3.1. Reason and Understanding. 3.2. Logos: Unifying Principle. 3.3. Idea and Law. 3.4. 'Will in a Form of Reason' -- 4. Logos: The Human Principle. 4.1. The 'Idea of Humanity'. 4.2. Personeity in Person. 4.3. 'Theanthropology'. 4.4. Becoming Human -- Conclusion: 'Logosophia' -- Appendix A. Coleridge, Humboldt, and the Word -- Appendix B. The 'Cosmic Christ' -- Appendix C. Logocentricity in Hegel and Coleridge |
| Summary |
Coleridge's status as a philosopher has often been questioned. 'I am a poor poet in England, ' he admitted, 'but in America, I am a great philosopher.' J.S. Mill's assertion that 'the time is yet far distant when, in the estimation of Coleridge, and of his influence upon the intellect of our time, anything like unanimity can be looked for' seems to have been justified. Mary Anne Perkins re-examines Coleridge's claim to have developed a 'logosophic' system which attempted 'to reduce all knowledge into harmony'. She pays particular attention to his later writings, some of which are still unpublished. She suggests that the accusations of plagiarism and of muddled, abstruse metaphysics which have been levelled at him may be challenged by a thorough reading of his work in which his unifying principle is revealed. She explores the variations meanings of the term 'logos', a recurrent theme in every area of Coleridge's thought - philosophy, religion, natural science, history, political and social criticism, literary theory, and psychology. Coleridge was responding to the concerns of his own time, a revolutionary age in which increasing intellectual and moral fragmentation and confusion seemed to him to threaten both individuals and society. Drawing on the whole of Western intellectual history, he offered a ground for philosophy which was relational rather than mechanistic. He is one of those few thinkers whose work appears to become more interesting, his perceptions more acute, as the historical gulf widens. This book is a contribution to the reassessment that he deserves |
| Analysis |
Philosophy |
| Bibliography |
Includes bibliographical references (pages 289-301) and index |
| Notes |
Master and use copy. Digital master created according to Benchmark for Faithful Digital Reproductions of Monographs and Serials, Version 1. Digital Library Federation, December 2002. http://purl.oclc.org/DLF/benchrepro0212 MiAaHDL |
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English |
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digitized 2010 HathiTrust Digital Library committed to preserve pda MiAaHDL |
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Print version record |
| Subject |
Coleridge, Samuel Taylor, 1772-1834 -- Religion
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| SUBJECT |
Coleridge, Samuel Taylor, 1772-1834. fast (OCoLC)fst00029081 |
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Coleridge, Samuel Taylor, (1772-1834) -- Contribution à la doctrine du Logos. ram |
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Coleridge, Samuel Taylor, (1772-1834) ram |
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Coleridge, Samuel Taylor. swd |
| Subject |
Logos (Christian theology) -- History of doctrines -- 20th century
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Logos (Christian theology) -- History of doctrines.
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Religion.
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Philosophie
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Logik
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Logos (filosofie)
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Filosofie.
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Logos (philosophie) -- Histoire des doctrines -- 20e siècle.
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| Form |
Electronic book
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| ISBN |
9780191680250 |
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0191680257 |
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