| Description |
1 online resource (x, 404 pages) |
| Contents |
Cavalier and Yankee : the origins of Southern "otherness" -- The South becomes a cause -- The New South and the old cause -- The Southern Renaissance and the revolt against the New South creed -- Southern writers and "the impossible load of the past" -- The mind of the South -- The South of guilt and shame -- No North, no South? the crisis of Southern white identity -- Successful, optimistic, prosperous, and bland : telling about the No South -- Blackness and Southernness : African Americans look south toward home -- Divided by a common past : history and identity in the contemporary South -- The South and the politics of identity |
| Summary |
From the seventeenth century Cavaliers and Uncle Tom's Cabin to Civil Rights museums and today's conflicts over the Confederate flag, here is a brilliant portrait of southern identity, served in an engaging blend of history, literature, and popular culture. In this insightful book, written with dry wit and sharp insight, James C. Cobb explains how the South first came to be seen and then came to see itself as a region apart from the rest of America. As Cobb demonstrates, the legend of the aristocratic Cavalier origins of southern planter society was nurtured by both northern and southern writers, only to be challenged by abolitionist critics, black and white. After the Civil War, defeated and embittered southern whites incorporated the Cavalier myth into the cult of the "Lost Cause," which supplied the emotional energy for their determined crusade to rejoin the Union on their own terms.; After World War I, white writers like Ellen Glasgow, William Faulkner and other key figures of "Southern Renaissance" as well as their African American counterparts in the "Harlem Renaissance", Cobb is the first to show the strong links between the two movements challenged the New South creed by asking how the grandiose vision of the South's past could be reconciled with the dismal reality of its present. The Southern self-image underwent another sea change in the wake of the Civil Rights movement, when the end of white supremacy shook the old definition of the "Southern way of life", but at the same time, African Americans began to examine their southern roots more openly and embrace their regional, as well as racial, identity. As the millennium turned, the South confronted a new identity crisis brought on by global homogenization: if Southern culture is everywhere, has the New South become the No South? Here then is a major work by one of America's finest Southern historians, a magisterial synthesis that combines rich scholarship with provocative new insights into what the South means to southerners and to America as well |
| Bibliography |
Includes bibliographical references (pages 341-389) and index |
| Notes |
Master and use copy. Digital master created according to Benchmark for Faithful Digital Reproductions of Monographs and Serials, Version 1. Digital Library Federation, December 2002. http://purl.oclc.org/DLF/benchrepro0212 MiAaHDL |
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Print version record |
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digitized 2010 HathiTrust Digital Library committed to preserve pda MiAaHDL |
| Subject |
Group identity -- Southern States -- History
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HISTORY -- State & Local.
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Civilization
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Group identity
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Race relations
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| SUBJECT |
Southern States -- Civilization.
http://id.loc.gov/authorities/subjects/sh85125635
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Southern States -- Race relations
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| Subject |
Southern States
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| Genre/Form |
History
|
| Form |
Electronic book
|
| ISBN |
1423745574 |
|
9781423745570 |
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9780195089592 |
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0195089596 |
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1280443057 |
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9781280443053 |
|
