| Description |
1 online resource (253 pages) |
| Series |
Studies in the Anthropology of North American Indians |
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Studies in the anthropology of North American Indians.
|
| Contents |
Cover -- Series Page -- Frontispiece -- Title Page -- Copyright Page -- Dedication -- Contents -- List of Illustrations -- Foreword by David R. Miller -- Editor's Preface and Acknowledgments -- List of Abbreviations -- Part 1. Editor's Introduction -- The Red Road (Ċaŋkú Dúta) and the Holy Dance (Wak̇áŋ Waċípi) -- Four Strands, One Rope -- Sam Buffalo/Samuel Mniyo -- Daniel M. Beveridge -- Robert Goodvoice -- Jim Sapa/James Black -- The Dakóta Oyáte (Dakota Nation) -- Early Migration Theories -- The Wak̇áŋ Waċípi (Holy Dance) and Ċaŋkú Dúta (Red Road) in Comparative Perspective |
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The Wak̇áŋ Waċípi (Holy Dance) -- The Ċaŋkú Dúta (Red Road) -- The Origin of the Medicine Dance (Holy Dance) and the Red Path (1972) -- The Wak̇áŋ Waċípi in Dakota Society -- Origin Stories -- Performance -- Songs, Song Boards, and Song Sticks -- Organization of the Book -- Note on Editing and Orthography -- Part 2. The Narratives of Samuel Mniyo (Sam Buffalo) -- Introduction -- Why and How This Story Was Written -- Four Eras in Isáŋti Dakota History -- Who Taught Me These Stories -- The Era of the Red Road Journey (Tiwópida Oíhduhe) -- The Red Road Journey of the Dakota People, 1977 |
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The Wak̇áŋ Waċípi Ok̇odakíċiye (Holy Dance Society) and Ċaŋkú Dúta Owíċimani (Red Path Journey), 1965 -- The Song Stick (Wak̇áŋ Dowáŋpi), 1966 and 1967 -- The Wak̇áŋ Waċípi Ok̇odakíċiye (Holy Dance Society) and Ċaŋkú Dúta Owíċimani (Red Road Journey), 1977 -- The Wak̇áŋ Waċípi Ok̇odakiċiye (Holy Dance Society) and Ċaŋkú Dúta Owiċimani (Red Road Journey), 1985 -- The Wak̇áŋ Waċípi Ok̇odakiċiye (Holy Dance Society) and Ċaŋkú Dúta Owiċimani (Red Road Journey), 1997 -- The Legend of Corn, 1997 and 1999 -- The Dakota Turning Point: The Dakota Divided (Three Versions) |
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The Red Road Journey Continues, 1997 -- The Circle Power Era (Tiyóti Oíhduhe) -- Changing from the Tiwópida Oíhduhe to the Tiyóti Oíhduhe (part 1) -- Changing from the Tiwópida Oíhduhe to the Tiyóti Oíhduhe (part 2) -- Tiyóti Oíhduhe: The Tiyóti System (The Circle System) in Dakota Society -- The Seven Circles -- The Sacred Hoop: Learning and Teaching over the Life Span -- The Sacred Hoop: Comparing the Tiwópida Oíhduhe and the Tiyóti Oíhduhe -- Learning and Teaching over the Life Span: Belief, Identity, Skills, Attitudes -- Belief: The Story of Kas'ákuwiŋ -- Identity |
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Skills: The Story of Tióde -- Attitude -- Friendship: The Story of Siŋkpé -- Learning and Teaching under the Circle System (continued) -- The Trading and Reserve Era or the Christian Era and Adjusting to Life on Reserves -- Beginning Life on Reserves: Upper Sioux -- The End of the Tiyóti System: The Christian Church as Wópida -- The Minnesota Massacre -- My Family History: How the Isáŋti People Came to Canada -- Chief Whitecap -- The Dakota Bands in Canada -- the Little Red River Sioux Camp and the Last Tiyóti Oíhduhe |
| Notes |
The Little Red River Sioux Camp I.R. 94b, the Establishment of Wahpeton Dakota Reserve 94a |
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Print version record |
| Subject |
Dakota Indians -- Social life and customs
|
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Dakota Indians -- Social life and customs
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| Form |
Electronic book
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| Author |
Goodvoice, Robert
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Beveridge, Daniel M
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Antoine, Jurgita
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Miller, David Reed
|
| ISBN |
9781496219367 |
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1496219368 |
|
