| Description |
x, 272 pages ; 25 cm |
| Contents |
Early Confucian discourse on family rites -- Redesigning ancestral rites for a new elite in the eleventh century -- Combating heterodoxy and vulgarity in weddings and funerals -- Chu Hsi's authorship of the Family rituals -- Orthodoxy of Chu Hsi's Family rituals -- Revised versions of the Family rituals written during the Ming Dynasty -- Intellectuals' reevaluation of the Family rituals in the Ch'ing Dynasty -- Confucian texts and the performance of rituals |
| Summary |
To explore the historical connections between Confucianism and Chinese society, this book examines the social and cultural processes through which Confucian texts on family rituals were written, circulated, interpreted, and used as guides to action. Weddings, funerals, and ancestral rites were central features of Chinese culture they gave drama to transitions in people's lives and conveyed conceptions of the hierarchy of society and the interdependency of the living and the dead. Patricia Ebrey's social history of Confucian texts shows much about how Chinese culture was created in a social setting, through the participation of people at all social levels. Books, like Chu Hsi's Family Rituals and its dozens of revisions, were important in forming ritual behavior in China because of the general respect for literature, the early spread of printing, and the absence of an ecclesiastic establishment authorized to rule on the acceptability of variations in ritual behavior. Ebrey shows how more and more of what people commonly did was approved in the liturgies and thus brought into the realm labeled Confucian |
| Analysis |
China |
|
Customs History |
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China |
|
Customs History |
| Bibliography |
Includes bibliographical references (pages [241]-264) and index |
| Subject |
Confucianism -- China -- Rituals.
|
|
Filial piety -- China.
|
| SUBJECT |
China -- Social life and customs. http://id.loc.gov/authorities/subjects/sh85024186
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| LC no. |
91007488 |
| ISBN |
0691031509 |
|
