| Description |
ix, 276 pages : illustrations ; 25 cm |
| Contents |
Of factual proof and moral comfort -- The Christian judge and the taint of blood : the theology of killing in war and law -- The decline of the judicial ordeal : from God as witness to man as witness -- Salvation for the judge, damnation for the witnesses : the continent -- Salvation for the judge, damnation for the jury : England -- The crises of the seventeenth century -- The eighteenth century : the rule emerges |
| Summary |
"To be convicted of a crime in the United States. a person must be proven guilty "beyond a reasonable doubt." But what is reasonable doubt? Even sophisticated legal experts find this fundamental doctrine difficult to explain. In this accessible book, James Q. Whitman digs deep into the history of the law and discovers that we have lost sight of the original purpose of "reasonable doubt." It was not originally a legal rule at all, he shows, but a theological one." |
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"The rule as we understand it today is intended to protect the accused. But Whitman traces its history back through centuries of Christian theology and common-law history to reveal that the original concern was to protect the souls of jurors. In Christian tradition, a person who experienced doubt yet convicted an innocent defendant was guilty of a mortal sin. Jurors fearful for their own souls were reassured that they were safe, as long as their doubts were not "reasonable." Today, the old rule of reasonable doubt survives, but it has been turned to different purposes. The result is confusion for jurors, and a serious moral challenge for our system of justice."--BOOK JACKET |
| Bibliography |
Includes bibliographical references (pages 215-269) and index |
| Subject |
Burden of proof -- Moral and ethical aspects -- Europe -- History.
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Evidence, Criminal -- Europe -- History.
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Judgments, Criminal -- Europe -- History.
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Religion and law -- Europe -- History.
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| LC no. |
2007033384 |
| ISBN |
9780300116007 cloth alkaline paper |
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0300116004 cloth alkaline paper |
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