| Description |
1 online resource (55 minutes) |
| Summary |
"Possessed" Himalayan Oracles Said to Suck Disease From Patients, National Geographic News, May 22, 2004, by Zoltan Istvan Ayu Lha-mo. This oracle is probably the most famous oracle in Ladahk. She's known for taking a knife from a fire and burning her tongue with its tip to show patients her powers and invulnerability," said Frank Kressing, a cultural anthropologist at University of Augsburg in Germany. Kressing has interviewed more than 20 oracles in Ladakh. The rituals of Ladahk oracles are little known to the outside world, even though as many as 200 may practice in the region. The rites and rituals likely derived from the cultures of animistic tribes and shamans of Central Asia, China, Tibet, and Mongolia. These days most oracles are Tibetan Buddhists, one of the primary religions in Ladahk. Oracles usually meet patients in their houses, bringing them to an altar in the kitchen. Generally, the oracle works with several patients simultaneously and talks with each about their ailments before going into a trance. It is said to take about 15 minutes of chanting, ringing bells, praying, and beating drums for a spirit to enter an oracle's body. Oracles usually invite spirits to take them over, but some oracles report that they become possessed when they don't want to. Spirits that possess oracles during trance states are usually said to be from the pantheon of Buddhist deities. But sometimes lesser known or unknown spirits, even those from other religions, can control the oracles, they say. "Once possessed, oracles perform therapy by sucking out disease-causing substances from their patients," Kressing said. "The oracles later show these substances - usually black mucus or little tar-like pieces - to the patient and audience, and then spit them into a bowl or on the ground." Oracles also use straws or pipes for sucking out substances from patients, placing them directly against ailing body parts--for example, the chest of a patient suffering from asthma. Seeds, cups of blessed water (and sometimes alcohol), incense, and other instruments assist in the ritual. The oracles also play the role of exorcist--expelling or controlling malign spirits believed to be in patients. Newcomers witnessing the rituals are often startled by oracles in violent trances wielding weapons. In some cases oracles cough, shout, and beat their own bodies until bruises appear--to gain control over a spirit. In extreme situations, male oracles cut themselves with swords, bloodying themselves. Oracles may also treat the patient violently. A man suffering from liver problems due to alcohol abuse may get yelled at or even hit. "Oracles sometimes fly into a rage and chastise patients while in a trance. It's not uncommon for oracles to blame patients for their disease and shout at them for not following the tenets of Buddhism properly," said Elan Golomb, a psychologist. Traditionally, Ladakh oracles must be approved by a high-ranking Tibetan lama. Once approval is secured, a three- to six-year training process begins. In secluded monasteries and villages, often under the guidance of a senior oracle, the trainees must learn Buddhist scripture, meditation, and methods for becoming a vessel for spirits and deities. "When I was 18 the Dalai Lama blessed my path to become a lha-mo. I spent many years in the mountains training and learning powers," said Ayu Lha-mo, now in her early 60s. Beyond healing, oracles also prophesize and perform divination, depending on a patient's need. Styles, performances, and specialties vary widely between oracles. Some, like Hundar Lha-pa, a male oracle from Hundar village in the Nubra Valley, Ladahk, collaborate with Western doctors to combine traditional and modern medicinal treatments. Patients Come For Healing, Regardless of Background A typical day for Ayu Lha-mo brings a mixed clientele. Christians, Hindus, Buddhists, and Muslims--who make up half of the region's population of 200,00--visit her often. "In Ladahk, where traditional Islam is still practiced, Muslims sometimes go back and forth [across] religious boundaries--this includes some Muslims visiting Buddhist oracles," said David Pinault, a professor or religion at California's Santa Clara University. Pinault has studied Muslim-Buddhist relations in Ladakh. Reactions to the oracles' healing rituals vary. Some patients claim to be healed immediately. Others say there is little improvement in their condition. Some visitors come only to be near a lha-mo or lha-pa which translate to "divine male person" and "divine female person," respectively. "I think the healing works for most people," said Tsewang Dorjey, a monastery guide for tourists whose base is in the city of Leh. "I've gone twice for stomach problems and it made me feel better." Patients, if they can afford it, pay oracles for their work. The amount is meager. With just a couple of patients each day, Ayu Lha-mo is no wealthier than the average Ladakh farmer--earning the equivalent of a few U.S. dollars a day for battling spirits and healing the sick. "I'm often [feeling] beat up after a days worth of work," said Ayu Lha-mo, who appeared physically shaken even on hour after she said the possessing spirit left her body. "But it's my path to do this work and it's satisfying to heal people." 2004 (early 60s, 44 in 1986) " |
| Notes |
Title from resource description page (viewed December 13, 2019) |
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In English |
| Subject |
Oracles.
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Mysteries, Religious -- India
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Rites and ceremonies -- India.
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Manners and customs.
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Mysteries, Religious.
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Oracles.
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Rites and ceremonies.
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| SUBJECT |
India -- Social life and customs. http://id.loc.gov/authorities/subjects/sh86007592
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| Subject |
India.
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| Genre/Form |
Documentary films.
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Ethnographic films.
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Documentary films.
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Ethnographic films.
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Documentaires.
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Films ethnographiques.
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| Form |
Streaming video
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| Author |
Machin, Barrie, producer
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