| Description |
1 online resource (856 pages) |
| Contents |
Title Page; Copyright Page; Contents; Introduction; Symbols and abbreviations; English; Contents; Distinction 1: On creation and the sacraments in general; Question 1: Can a created thing act in some way as an effective cause in producing some effect by means of creation?; Question 2: Is 'the visible form of an invisible grace' the essential per se definition of the sacrament?; Question 3: Do the sacraments of the New Law have active causality in respect to grace? |
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Question 4: Are the sacraments of the New Law endowed with some supernatural power which is in some way the cause of the creation of grace in the soul?Question 5: Was grace bestowed on the recipient of circumcision?; Distinction 2: On the efficacy of the sacraments of the New Law; Question 1: Do the sacraments of the New Law owe their ability to effectively bestow grace to Christ's passion?; Question 2: Is it necessary for the salvation of those who are baptized by the baptism of John to be rebaptized by the baptism of Christ?; Distinction 3: On the sacrament of baptism |
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Question 1: Is baptism an external ablution of the body made in water by the priest together with the following verbal formula: 'I baptize you in the name of the Father, the Son, and the Holy Spirit'?Question 2: Is this the precise form of this sacrament: 'I baptize you in the name of the Father, the Son, and the Holy Spirit'?; Question 3: Is pure, natural water the only suitable matter for baptism?; Question 4: Did the institution of baptism void circumcision?; Distinction 4: Who should be baptized?; Question 1: Should infants be baptized? |
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Question 2: Do baptized infants receive the effect of baptism?Question 3: Can an infant be baptized in its mother's womb?; Question 4: Can a non-consenting adult receive the sacrament of baptism?; Question 5: Does an insincere adult receive the effect of baptism?; Question 6: Must those baptized by the baptism of the Holy Spirit receive baptism?; Question 7: Do all baptized receive the effect of baptism in an equal measure?; Distinction 5: About impediments on the part of the minister; Question 1: Can the minister's evil impede the effect of baptism and can he administer true baptism? |
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Question 2: Does one who receives baptism from an evil minister sin mortally?Question 3: Is someone obligated to administer the sacrament of baptism when it is presumed to present a danger to the person to whom it is administered, i.e., to the recipient?; Distinction 6: On the minister of baptism and the indelible mark; Question 1: Is baptizing the prerogative of priests alone?; Question 2: Does one baptism necessarily require one minister?; Question 3: Do the one who baptizes and the one who is baptized have to be different people? |
| Summary |
John Duns Scotus began his Parisian lectures on Peter Lombard's Sentences during the course of the academic year 1302-1303. He was forced to leave Paris in June of 1303 due to a dispute between King Philip IV of France and Pope Boniface VIII. Although there is still some disagreement as to when Scotus returned to Paris (in the fall of 1303, the spring of 1304, or even later in 1304), there is less disagreement about when he lectured on Book IV of the Sentences. 1 He began in the spring of 1303 and completed his lectures on Book IV either in the fall of 1303 or the following spring of 1304 |
| Notes |
Question 4: Do the ablution and the uttering of the words need to happen at the same time? |
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Print version record |
| Subject |
Peter Lombard, Bishop of Paris, approximately 1100-1160. Sententiarum libri IV.
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| SUBJECT |
Sententiarum libri IV (Peter Lombard, Bishop of Paris) fast (OCoLC)fst01356925 |
| Form |
Electronic book
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| ISBN |
9781576594001 |
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1576594009 |
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