This thesis traces the development of diverse life-narrative practices in the Tibetan diaspora, arguing that these constitute a central form of non-violent transnational political action within which life-stories are presented as evidentiary and contestatory. In this, relationships of witnessing constitute an increasingly important, largely unrecognised, nexus between Tibetans and non-Tibetans
Notes
Submitted to the School of Communication and Creative Arts of the Faculty of Arts and Education, Deakin University
Degree conferred 2008
Thesis (Ph.D.)--Deakin University, Victoria, 2007
Bibliography
Includes bibliographical references (leaves 363-376)